Showing posts with label law as a religion. Show all posts
Showing posts with label law as a religion. Show all posts

Thursday, November 18, 2010

Your Honor, Who Are You Kidding?

I like to look for possible solutions here, ways to restore the stature attorneys once had, but it's hard to do so when the people at the very top of the legal field pyramid are out-of-touch with reality.

I have a lot of respect for Stephen Breyer. I disagree with him on a fundamental point of Constitutional interpretation, but overall I find that his opinions are well-written and backed by sound argument.

But this, to me, is laughable:

Breyer argued the court makes more decisions unanimously than in narrow 5-4 splits, and that media often oversimplify conflicts as left versus right.

“I don’t think it’s political. I don’t think there are politically-based decisions. I don’t think that people are sitting there thinking what’s good for anybody.”

Unless one limits the word "political" to being technically Republican or technically Democrat, these are outright lies. Granted, 85-90% of what the Supreme Court does is non-political, but that's not because the judges don't make politically-based decisions, it's because the decisions before them don't easily ally with recognizable political sides. Yeah, the Supreme Court has a lot of 8-1 or 9-0 opinions. So what?

Would a Republican and a Democrat decide the outcome in Burnham v. Superior Ct differently? Of course not; no one in the political sphere has any opinion on issues of personal jurisdiction. Are Republicans and Democrats going to differ over invalidating an obviously-overbroad infringement on First Amendment rights, as in U.S. v. Stevens? Not really.

But for better or worse (mostly worse), Supreme Court justices often have to make decisions or draw lines in a manner inseparable from the formation of political policy preferences. When one is asked, "what is the scope of government power/personal liberty x?" the answer inevitably coincides with one's own political views. Contrary to Marbury's discussion of leaving to politics to what is political, or our own Chief Justice's analogy to balls and strikes, it is plain as day that the modern Supreme Court is a political body. They may ground their decisions in methods of interpretation, but the fact that mainline political parties now adopt preferred methods of Constitutional interpretation should be all the proof one needs that the very of choosing a method of interpretation is a political act in and of itself.

Legal realist theories have been around for over sixty or seventy years. Nothing that has happened in the mean time has diminished their relevance. It is impossible to read the 4th and 5th-amendment line of cases from the 60s-present without seeing a clear division based on policy preferences. Or gun rights cases, like McDonald v. Chicago. Or the abortion cases. Or the affirmative action cases. Or Citizens United. Or Bush v. Gore, which directly contradicted the stated Constitutional preferences of those in the majority.

Notice how when there's actually a political issue before the court and the nation's major political sects line up on opposite sides, the Court neatly does the same thing? You'd really have to be out to lunch if you think that's just a coincidence based on pre-existing legal philosophies.

And yet Stephen Breyer, Harvard and Oxford graduate, apparently doesn't "think there are politically-based decisions."

My guess is that he said so either for his own psychological sake (i.e., to bring the Court's actions in line with his legal training and beliefs) or because he wanted to protect the Court's integrity to the public (i.e., because courts in general are supposed to be neutral, they should give the appearance of neutrality).

In either event, it's misguided. Blatantly lying - or making continual feeble attempts to lie - damages the integrity of the Court far more than making decisions based on policy preferences. No one seriously equates the Supreme Court with their local trial court, nor should they. The political nature of the former has nothing to do with the integrity of the latter. Most people acknowledge the Supreme Court as a political body and have for quite some time.

This isn't to say there's no difference between law and politics. There undoubtedly is. But upholding that difference is not the same as claiming " I don’t think that people are sitting there thinking what’s good for anybody." They very clearly are, and, like the puppet-masters in the old USSR, denying a self-evident truth brings no dignity to the office or respect from the average citizen.

If we want the law to be a dignified profession, perhaps we should start by being honest.

Sunday, November 14, 2010

Law School Efficiency: the Socratic Method and Completely Irrational Beliefs

Being a good little legal writer, I'm going to follow the CRACK format* for this entry and begin with the conclusion: law school classes are horribly efficient and do not cause people to "think like a lawyer" (which is, itself, an absurd phrase) any more than possible alternatives.

This conclusion should seem obvious, but legal educators continue to brag about their educational techniques as if Pierson v. Post and the Socratic Method are some sort of gatekeepers to being Perry Mason.

Take this typical bucket of hogwash from our friends at the Laverne College of Law (wherever the hell that is):
The true work of a lawyer isn’t memorizing laws, but rather understanding legal principles and how to apply them to a wide range of different factual situations. This ability is called “thinking like a lawyer,” and it is perhaps the most important thing you will learn in law school.

'The Socratic method challenges me to deepen my understanding of legal concepts and develop my legal analysis,' current University of La Verne College of Law student, Shannon Shafron-Perez, shares. 'By engaging in discussions with professors who bring a wealth of knowledge and experience to the conversation, I have gained insight into concepts that would otherwise not be available in the traditional lecture environment.'
...
Law professors use the Socratic Method to help students learn to tease out the reasoning and legal principles that went into a given judicial decision and also to make educated arguments about how that reasoning and those principles would apply if the facts were different.
What utter dribble.

Like I've said many, for a profession ostensibly based in rationality, law has a horrible track record of basing its beliefs on irrational or unproven premises. There is not one shred of empirical evidence that the law school-style Socratic Method (a random, bank-and-forth unprepared question and answer session with a student) and emphasis on casebooks produces people who "think like lawyers." Not one.

In scientific study, rule number one regarding causation is that correlation does not imply causation. Rule number two regarding causation is to always consider alternative causal forces. As philosophers like Popper and Mill showed, causation is incredibly hard to prove.

So when you hear a Law School administrator showering plaudits upon the Socratic Method for how it makes people think like lawyers, or that it's a superior method of pedagogy, the alarm bells of skepticism (ones every lawyer - hell, every educated person - should have) should sound. First, something else may be causing law students to "think like lawyers." Second, where superiority is argued, there may be an alternative to the Socratic Method that may be more efficient in causing the observed phenomenon.

Perhaps a hypothetical would help illustrate what I mean: Let's suppose you have a 1L Property Law class of 60 students. Your topic is easements implied by prior use. You have 30 minutes of in-class time and 30 minutes of out-of-class time to work with. For concreteness, let's say the law school is in Illinois.

You have two options on how to allocate the time:
  1. The Traditional Law School Method: Have the students read 10-15 pages of turgid casebook text that may or may not fully explain things, including one case from New York that involved prior use easements from the 1970s. Use the in-class time to work a modified Socratic Method on 2-3 students which discusses the facts and reasoning of the New York case and some hypotheticals to flesh out variations.
  2. My Proposed Alternative: Have the students read (a) Dudley v. Neteler, 392 Ill.App.3d 140, an illustrative, memorable, on-point 2009 case from the state where we sit and (b) Am. Jur. 2d's brief section on implied easements. The first few minutes of the in-class time would be spent explaining the facts of a complex hypothetical law suit calculated to flesh out minute points. I would divide the class down the middle and assign each half to a side of the lawsuit. The next five minutes would have the students working on arguments for their side, sketching an outline for their side's trial argument/appellate brief. The remainder of class would be used to discuss the arguments for both sides, occasionally calling on students at random to ensure participation (note: contrary to what many law professors apparently think, mandatory participation is not synonymous with the Socratic Method).
The former approach gives a generic, cursory overview of basic principles and triggers active participation of variable quality in 5% of the students. The latter method would give a generic overview AND show students the governing law in the state a majority of them will practice. The latter approach simulates how an associate at a firm may handle a new problem: consult secondary material, consult on-point primary material, talk with senior partner about the merits when that law is applied to our factual situation. It would generate 95+% active participation on every topic. Furthermore, by giving students 5-10 minutes to prepare a response and asking open-ended questions, you eliminate many of the major drawbacks of the Socratic Method, like the constant fear of unpreparedness and not knowing what will be asked.

Of course the latter method would eliminate bland, standardized, profitable casebooks and require professors to run a Westlaw search every now and then, but I think the advantages would be worth their well-paid time.

In fact, it is my firm belief that 2-3 years of the latter method would far better prepare students to "think like a lawyer" than the former, and that shouldn't be much of a surprise if one looks at things in the abstract.

The Socratic Method - as it's used by Socrates in Plato's Meno - is only fully effective for logical reasoning, that is, problems solvable through application of formal logic. Law problems, which often involve interpretation of fact and application of policy preferences, are not solvable through formal logic.
Thus, what law professors use is an inauthentic Socratic Method. Instead of making students reason their way to logical conclusions (like the laws of geometry, for example), professors force students to reason their way to legal conclusions based on lines that are drawn from non-logic-based sources (like sound social policy). As a result, students - the 2% of class time they're each "on call" and respond to a professor's cycle of back-and-forth questions - aren't really learning how to apply logic or really "how to think" (the purpose of Socrates' method) at all. They're learning where the lines are drawn, which isn't a process, but an observable fact, which their teacher could just tell them (or they could read in a well-written book).

With that in mind, the Socratic Method shouldn't be expected to teach a damned thing more than any other method of mandatory participation. Since mandatory participation can be achieved in a variety of ways other than the Socratic Method, law professors' and administrators' claims that there's something special about the Socratic Method are baseless bullshit.

So why do law administrators and professors continue to extol the virtues of this thing as if it were a religious rite of passage?

I present but one explanation among many possible causes.

The ABA requires that every single law student is subjected to 45,000 minutes of classroom, desk-and-chalkboard instruction time, independent of the knowledge or skills of the student. (Standard 304(b)). That's 750 hours. Since going through outlines and basic concepts of relevant material would only take a fraction of that time, law instructions have to find ways to fill the remainder of the time. Given all the possible alternatives, law schools have chosen their version of the Socratic Method, since telling students that they are wrong and steering them back to correctness eats up time. Additionally, the casebook /large-class /Socratic Method routine is cheap to produce and easy for professors to implement, as anyone with a good outline can conjure up hypotheticals to illustrate points.

And what's more is that the Socratic Method has the force of history behind it. Generation after generation of lawyers have faced this same half-baked pedagogicial tool. They graduated, and did well, and credited the Socratic Method and promoted its increased use. It becomes a self-fulfilling prophecy that one "thinks like a lawyer" after navigating a Socratic argument.

At one point in time, with smaller class sizes and inaccessible courts, before Westlaw or widespread secondary sources or commercial outlines, it may have had quite a bit of utility in leading students to see the lines while actively participating and interacting with their professors. It may have been genuinely-good preparation for being a lawyer, possibly the best there was.

But in today's environment that simply isn't the case.

Imagine how that 750 hours could be spent instead of sitting in a sterile classroom while other students back-and-forth it with the professor. They could be spent going over actual appellate court briefs and discussing why the attorneys argue it the way they do. They could be spent going to actual courthouses and watching real trials, or in watching trial footage on video tape. They could be spent discussing actual modern law that's relevant to real attorneys working today rather than random cases from 1965.

Many law school syllabi make some claim about how reading an outline won't teach you the law; only classroom attendance will. Given that reading an outline takes maybe an hour and sitting in a 3-credit class takes 45 hours, why would anyone expect otherwise?!? Comparing apples to apples, let's put that 45 hours (and the 45 hours used to prepare for them) to different use. I'm pretty sure most anyone with any connection to the legal world could put that 90 hours to significantly better, more efficient use than the Socratic Method and casebook song-and-dance, even a lawyer with a damaged capacity for imagination.

When one considers these more efficient alternative uses of time, defending the teaching format of current law schools as being a sound pedagogical tool worthy of continuation - especially given the damaging psychological effects it produces - becomes a Herculean task, an apt word given that most beliefs regarding the effectiveness of the Socratic Method stem from mythology and not empirical evidence.

I shudder to think what would happen if medical school pedagogy were run this way.

*CRACK = mnemonic device for remembering a sure-win organization for written legal arguments: Conclusory introduction, Rule of Law, Application to Facts, Conclusion, Kill self with alcohol for adhering to a dull writing format.